<?xml version="1.0"?>
<?xml-stylesheet type="text/css" href="http://wwi.lib.byu.edu/skins/common/feed.css?301"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
		<id>http://wwi.lib.byu.edu/index.php?title=XII_A_SENSE_OF_THE_DRAMATIC&amp;feed=atom&amp;action=history</id>
		<title>XII A SENSE OF THE DRAMATIC - Revision history</title>
		<link rel="self" type="application/atom+xml" href="http://wwi.lib.byu.edu/index.php?title=XII_A_SENSE_OF_THE_DRAMATIC&amp;feed=atom&amp;action=history"/>
		<link rel="alternate" type="text/html" href="http://wwi.lib.byu.edu/index.php?title=XII_A_SENSE_OF_THE_DRAMATIC&amp;action=history"/>
		<updated>2013-05-23T11:49:46Z</updated>
		<subtitle>Revision history for this page on the wiki</subtitle>
		<generator>MediaWiki 1.17.2</generator>

	<entry>
		<id>http://wwi.lib.byu.edu/index.php?title=XII_A_SENSE_OF_THE_DRAMATIC&amp;diff=5674&amp;oldid=prev</id>
		<title>Hirgen at 07:21, 19 September 2008</title>
		<link rel="alternate" type="text/html" href="http://wwi.lib.byu.edu/index.php?title=XII_A_SENSE_OF_THE_DRAMATIC&amp;diff=5674&amp;oldid=prev"/>
				<updated>2008-09-19T07:21:04Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: white; color:black;&quot;&gt;
			&lt;col class='diff-marker' /&gt;
			&lt;col class='diff-content' /&gt;
			&lt;col class='diff-marker' /&gt;
			&lt;col class='diff-content' /&gt;
		&lt;tr valign='top'&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 07:21, 19 September 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 144:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 144:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;humor, humility, and idealism. It is of all faculties the most&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;humor, humility, and idealism. It is of all faculties the most&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;desirable, being very agreeable to honor and to true religion.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;desirable, being very agreeable to honor and to true religion.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;hr&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;color: red; font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;center&amp;gt;Return to '''[[A Student in Arms]]'''&amp;lt;/center&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Hirgen</name></author>	</entry>

	<entry>
		<id>http://wwi.lib.byu.edu/index.php?title=XII_A_SENSE_OF_THE_DRAMATIC&amp;diff=5638&amp;oldid=prev</id>
		<title>Hirgen at 20:35, 7 September 2008</title>
		<link rel="alternate" type="text/html" href="http://wwi.lib.byu.edu/index.php?title=XII_A_SENSE_OF_THE_DRAMATIC&amp;diff=5638&amp;oldid=prev"/>
				<updated>2008-09-07T20:35:07Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;lt;CENTER&amp;gt;&amp;lt;b&amp;gt;XII&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A SENSE OF THE DRAMATIC&amp;lt;/b&amp;gt;&amp;lt;/CENTER&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;ENGLISHMEN have a horror of being thought &amp;amp;quot;theatrical&amp;amp;quot;&lt;br /&gt;
or &amp;lt;I&amp;gt;&amp;amp;quot;poseurs.&amp;amp;quot;&amp;lt;/I&amp;gt; If a man is described as &amp;amp;quot;theatrical,&amp;amp;quot;&lt;br /&gt;
they immediately picture a person of inordinate vanity and no&lt;br /&gt;
real character striving after outward effect. He may be a petty&lt;br /&gt;
criminal of weak intellect, glorying because he is the centre&lt;br /&gt;
of a Police Court sensation., and because his case and his photo&lt;br /&gt;
are in all the evening papers. He may be a mediocre and not too&lt;br /&gt;
honest politician trying to exploit some imaginary scandal to&lt;br /&gt;
increase his own notoriety. These are the types that the Englishman&lt;br /&gt;
associates with being &amp;amp;quot;theatrical&amp;amp;quot; or a &amp;lt;I&amp;gt;&amp;amp;quot;poseur,&amp;amp;quot;&lt;br /&gt;
&amp;lt;/I&amp;gt;and he hates and despises them. But by &amp;amp;quot;a sense of the&lt;br /&gt;
dramatic&amp;amp;quot; I mean something absolutely different. I mean getting&lt;br /&gt;
outside yourself and seeing yourself and other people as the characters&lt;br /&gt;
of a story. You watch them and criticize them from a wholly detached&lt;br /&gt;
point of view. You just want to see what sort of a story you are&lt;br /&gt;
helping to make, and what points of interest it would be likely&lt;br /&gt;
to offer to an outside observer. There is no vanity or superficiality&lt;br /&gt;
or egoism about this. It is simply realizing the interest in your&lt;br /&gt;
own life, and it will often enable you to see things in their&lt;br /&gt;
proper perspective, and so to avoid being bored or oppressed by&lt;br /&gt;
circumstances which you cannot alter.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;After all, every life has a certain amount of interest and&lt;br /&gt;
romance attached to it if looked at from the right angle. Every&lt;br /&gt;
one can &amp;lt;I&amp;gt;see &amp;lt;/I&amp;gt;something interesting in another fellow's life.&lt;br /&gt;
We all experience at times a curiosity to know what it feels like&lt;br /&gt;
to be something quite different from what we are. It is a relic&lt;br /&gt;
of our childhood, when we used to play at being anything, from&lt;br /&gt;
the Pope of Rome to a tram-conductor. But it is nearly always&lt;br /&gt;
the other fellow's job that is interesting, and hardly ever our&lt;br /&gt;
own. There is romance in dining at the Carlton, except to the&lt;br /&gt;
&amp;lt;I&amp;gt;habitu&amp;amp;eacute;s &amp;lt;/I&amp;gt;of the place. There is romance in dining&lt;br /&gt;
for a shilling in Soho, unless you are one of the folk who can&lt;br /&gt;
never afford to dine anywhere else. If you are rich there is romance&lt;br /&gt;
in poverty, in wresting a living from a society which seems to&lt;br /&gt;
grudge it you. If you are poor there is romance in opulence and&lt;br /&gt;
luxury. There is romance in being grown up if you are a child,&lt;br /&gt;
and there is romance in youth if you are old or middle-aged.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;Now a sense of the dramatic means that you see the romance&lt;br /&gt;
in your own life. If you are rich, it will enable you to see the&lt;br /&gt;
munificent possibilities in your wealth, as the poor man sees&lt;br /&gt;
them. You will catch at an ideal, and try to live up to it. Every&lt;br /&gt;
now and then you will get outside yourself, and compare yourself&lt;br /&gt;
with your ideal, and see how you have failed. If you are a workman&lt;br /&gt;
it will enable you to understand the glory of work well done,&lt;br /&gt;
of strong muscles and deft fingers, of a home which you have built&lt;br /&gt;
up by your own exertions. Without this sense the rich man is bored&lt;br /&gt;
by the easiness of his existence, and will always be striving&lt;br /&gt;
after new sensations, probably unwholesome ones, in order to stimulate&lt;br /&gt;
his waning interest in life; while the poor man will become oppressed&lt;br /&gt;
by the grinding monotony of his existence, and will become a waster&lt;br /&gt;
and a drunkard.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;Suppose you are an uncle. If you have no sense of the dramatic&lt;br /&gt;
you will miss all the fun in tipping your small nephew. You will&lt;br /&gt;
do it with no air at all. You will do it in a mean and grudging&lt;br /&gt;
spirit. You will wonder how little you can with decency give the&lt;br /&gt;
young rascal, and will dispense it with a forced smile like the&lt;br /&gt;
one which you reserve for your dentist. The urchin will probably&lt;br /&gt;
make a long nose at you when your back is turned. But if you have&lt;br /&gt;
a sense of the dramatic, you will see the possibilities of the&lt;br /&gt;
incident from the nephew's point of view. You will understand&lt;br /&gt;
the romance of being an uncle. You will disburse your largess&lt;br /&gt;
with an air of genial patronage and bonhomie which will endear&lt;br /&gt;
you to the boy for ever. You will go away feeling that you have&lt;br /&gt;
both been a huge success in your respective parts.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;A sense of the dramatic is, of course, closely connected with&lt;br /&gt;
a sense of humor. If you have this faculty for getting outside&lt;br /&gt;
yourself and criticizing yourself, you will be pretty sure to&lt;br /&gt;
see whether you look ridiculous. If you are a real artist in the&lt;br /&gt;
exercise of the gift, you will also see yourself in your right&lt;br /&gt;
perspective with regard to other people. The artist must not be&lt;br /&gt;
an egoist. He must not allow the limelight to be centred on himself.&lt;br /&gt;
He will see himself, not as the hero of the story, but as one&lt;br /&gt;
of the characters---the hero, perhaps, of one chapter, but equally&lt;br /&gt;
a minor character in the others. The greatest artist of all, probably,&lt;br /&gt;
is the man who prays, and tries to see the story as the Author&lt;br /&gt;
designed it. He will have the truest sense of proportion, the&lt;br /&gt;
most adequate sense of humor of all. Undoubtedly prayer is the&lt;br /&gt;
highest form of exercising this sense of the dramatic.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;Probably there is no one to whom this saving grace is more&lt;br /&gt;
essential than to the fighting soldier, especially in winter.&lt;br /&gt;
Every detail of his life is sordid and uncomfortable. His feet&lt;br /&gt;
are always damp and cold. He is plastered with mud from head to&lt;br /&gt;
foot. His clothes cling to him like a wet blanket. He is filthy&lt;br /&gt;
and cannot get clean. His food is beastly. He has no prospect&lt;br /&gt;
of anything that. a civilian would call decent comfort unless&lt;br /&gt;
he gets ill or wounded. There is no one to sympathize with his&lt;br /&gt;
plight or call him a hero. If he has no sense of the dramatic,&lt;br /&gt;
if his horizon is bounded by the sheer material discomfort and&lt;br /&gt;
filth which surround him, he will sink to the level of the beast,&lt;br /&gt;
lose his discipline and self-respect, and spend his days and nights&lt;br /&gt;
making himself and everyone else as miserable as possible by his&lt;br /&gt;
incessant grumbling and ill-humor. On the other hand, if he has&lt;br /&gt;
any sense of the dramatic, he will feel that he is doing his bit&lt;br /&gt;
for the regeneration of the world, that history will speak of&lt;br /&gt;
him as a hero, and, like Mark Tapley, he will see in his hardships&lt;br /&gt;
and discomforts a splendid chance of being cheerful with credit.&lt;br /&gt;
He will know that God has given him a man's part to play, and&lt;br /&gt;
he will determine to play it as a man should. There are many men&lt;br /&gt;
of this kidney in the army of the trenches, and they are the very&lt;br /&gt;
salt of the earth. They have been salted with fire. They are the&lt;br /&gt;
living proof that pain and suffering are something more than sheer&lt;br /&gt;
cruelty---rather the conditions which turn human animals into&lt;br /&gt;
men, and men into saints and heroes fit for the Kingdom of God.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;Imagination has its disadvantages; but on the whole, and when&lt;br /&gt;
well under control, it is a good quality in a leader. Often in&lt;br /&gt;
war, when the men are tried and dejected, and seemingly incapable&lt;br /&gt;
of further effort, a few words of cheer from a leader whom they&lt;br /&gt;
trust will revive their spirits, and transform them into strong&lt;br /&gt;
and determined men once more. The touch of imagination in their&lt;br /&gt;
leader's words restores their sense of the dramatic. They see&lt;br /&gt;
the possibilities in the part which they are called upon to play,&lt;br /&gt;
and they resolve to make the most of it. The appeal so made is&lt;br /&gt;
generally not one to individual vanity. In the picture of the&lt;br /&gt;
situation which his sense of the dramatic conjures up it is not&lt;br /&gt;
himself that the soldier sees as the central figure. Probably&lt;br /&gt;
it is his leader. He sees himself, not as an individual hero,&lt;br /&gt;
but as a loyal follower, who is content to endure all and to brave&lt;br /&gt;
all under a trusted captain. He looks for no reward but his leader's&lt;br /&gt;
smile of approval and confidence. His highest ambition is to be&lt;br /&gt;
trusted and not to fail. Happy is the leader who can command such&lt;br /&gt;
loyalty as this! And there are many such in the army of the trenches.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;Here, again, religion gives the highest, the universal example&lt;br /&gt;
of the particular virtue. The most perfect form of Christianity&lt;br /&gt;
is just the abiding sense of loyalty to a divine Master---the&lt;br /&gt;
abiding sense of the dramatic which never loses sight of the Master's&lt;br /&gt;
figure, and which continually enables a man to see himself in&lt;br /&gt;
the r&amp;amp;ocirc;le of the trusted and faithful disciple, so that he&lt;br /&gt;
is always trying to live up to his part.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;lt;br&amp;gt;No, a sense of the dramatic is not theatrical, not conducive&lt;br /&gt;
to, or even compatible with egoism. It is a faculty which gives&lt;br /&gt;
zest to life: putting boredom and oppression to flight; stimulating&lt;br /&gt;
humor, humility, and idealism. It is of all faculties the most&lt;br /&gt;
desirable, being very agreeable to honor and to true religion.&lt;/div&gt;</summary>
		<author><name>Hirgen</name></author>	</entry>

	</feed>